When I was growing up, I believed Remembrance Day was about the World Wars, about remembering history so as not to repeat it. Vietnam was the recent past, and Korea was in there somewhere. But school focused on the “big ones,” and many of us had grandparents who fought in WWII so it was personal to us, in a distant, elder storytelling kind of way, and WWI brought us In Flanders Fields, the date 11/11 and the moment of silence at 11 am.
My Grandpa MacDonald repaired tanks and would animatedly tell stories about his war adventures — none of which I can recount because as soon as he started on the “boys tales” my grandmother would whisk me into the kitchen to play Scrabble with her for “girl talk” as I strained my ears in vain to catch snippets about tank wheels escaping down hills and starving villagers eating tulip bulbs. It took an iPhone app decades later to make me stop hating Scrabble.
I did know that Grandpa had helped liberate a Dutch town called Eindhoven, because the letter from the mayor thanking the surviving soldiers always hung in pride of place on his kitchen wall. My child brain felt a disconnect between his apparent affection for those days and the horrors of war I’d read about, in school and in my too-young Elie Wiesel phase, plus the muted references to Grandpa’s shell-shocked re-entry back home.
War is simple to a child: it’s bad. I suppose I grasped that atrocities had to be stopped, but in my mind the equation was something like two Very Bad Things colliding, and the ideal would be to stop the Most Very Bad Thing before it provoked a war somehow. That’s the child’s prerogative, to leave a lot unexplained on that “somehow.” I thought war was in the unenlightened past, and that when the last WWII veteran died, Remembrance Day would die too.
As an adult who has fewer answers than the child I was, I don’t quite know what to do with Remembrance Day. I still remember my grandpa, for whom war was a life-defining experience. I remember the lessons of that war, such as the lines I wrote after a trip to Dachau, echoing a quote of Wiesel’s:
But the hope is tempered with a more adult confusion about the meaning of modern war. When the world is in a protracted state of war against terror, when Canadian soldiers were recently dying overseas in a war where I’m not sure we should have sent troops, when Canada’s treatment of veterans is regularly questioned, what am I remembering now? What is the hope, now?
It can only be that we don’t ask for the sacrifice unless necessary — and that’s a lot unexplained on “necessary” now — and that we honour those necessary sacrifices made, right?